Unions in India are frequently depicted as festive and opulent gatherings, where families unite to celebrate customs. Nevertheless, for numerous women, the arranged marriage process may be a profoundly troubling ordeal, stemming from societal pressures and patriarchal norms. The Marathi-language film Sthal: A Match
Marriages in India are often portrayed as joyful, grand celebrations, with families coming together to honor traditions. However, for many women, the process of arranged marriage can be a deeply distressing experience, rooted in societal pressures and patriarchal expectations. The Marathi-language film Sthal: A Match
sheds light on this lesser-seen side of Indian weddings, offering an unfiltered look at the indignities faced by women and their families during the matchmaking process.
narrates the tale of Savita, a young woman eager to seek higher education and develop a career. Yet, her ambitions are eclipsed by her father’s constant endeavors to find her a spouse. Daulatrao Wandhare, a cotton farmer facing hardships, is resolute in arranging a suitable marriage for his daughter while dealing with the struggles of his trade. For Daulatrao, an advantageous marriage proposal is as crucial as obtaining a just value for his harvests.
follows the story of Savita, a young woman with dreams of pursuing higher education and building a career. However, her aspirations are overshadowed by her father’s relentless efforts to find her a husband. Daulatrao Wandhare, a struggling cotton farmer, is determined to secure a good match for his daughter while grappling with the challenges of his livelihood. For Daulatrao, a favorable marriage alliance is as important as getting a fair price for his crops.
highlights the degradation and dehumanization that numerous women experience. The film’s realism is bolstered by its ensemble of debut actors, all selected from the village where filming occurred. Nandini Chikte, portraying Savita, offers a compelling performance that has garnered her numerous awards.
begins with an introduction that sets the stage for Sthal
The opening scene of Sthal
In truth, the situation is markedly different. Savita, adorned in a sari and seated on a low stool with her gaze downcast, endures a flood of inquiries from the potential groom’s family. They quiz her on her personal details, education, pastimes, and even her openness to farm work. After the interrogation, the men leave to deliberate over her physical looks. Remarks about her complexion and stature expose the superficial metrics by which she is appraised. Despite her abilities and dreams, Savita is diminished to a subject of examination, her value assessed by random criteria.
In reality, the dynamic is starkly different. Savita is dressed in a sari and seated on a small stool, her eyes lowered, as she faces a barrage of questions from the prospective groom’s family. They interrogate her about her name, education, hobbies, and even her willingness to work on a farm. Once the questioning ends, the men step outside to discuss her physical appearance. Comments about her skin tone and height reveal the shallow criteria by which she is judged. Despite her qualifications and aspirations, Savita is reduced to an object of scrutiny, her worth determined by arbitrary standards.
During an interview, Nandini Chikte shared how emotionally demanding it was to bring Savita’s story to life. “Even though I was acting, I genuinely experienced the anger and humiliation for Savita,” she expressed. “It was disheartening to witness how her ambitions were largely ignored, while the potential groom never faced the same level of evaluation.”
In an interview, Nandini Chikte described how emotionally taxing it was to portray Savita’s journey. “Even though I was acting, I felt the anger and humiliation on behalf of Savita,” she said. “It was disheartening to see how little consideration was given to her dreams, while the prospective groom was never subjected to the same scrutiny.”
The film also addresses the pervasive issue of dowry, a practice that remains widespread in India despite being illegal for over six decades. Dowry often places a significant financial burden on the bride’s family, with parents going to extreme lengths to meet the demands of the groom’s family. In Sthal
, Daulatrao is shown putting his land up for sale to gather funds for his daughter’s marriage, even though farming is his only source of income. This reflects a harsh reality where families often incur massive debts to secure a marriage, only to face the risk of dowry-related violence later.
from his personal background. With two sisters and numerous cousins, he observed the matchmaking rituals closely. As a child, he didn’t question these practices, but his perspective shifted as an adult. The moment of change occurred in 2016, when he attended a meeting between a male cousin and a potential bride. Seeing the young woman seated and being questioned about her looks and background made him uneasy. “The focus on her height and skin tone felt dehumanizing,” Somalkar reflected. Motivated by his fiancée, who is now his wife, he chose to delve into this topic through his film.
The film’s candid depiction of arranged marriage practices has garnered it widespread praise. Nonetheless, Sthal
The film’s unflinching portrayal of arranged marriage rituals has earned it critical acclaim. However, Sthal
, for instance, explores the matchmaking process but predominantly centers on affluent, urban families where women typically have more autonomy.
Somalkar asserts that his film provides a more realistic viewpoint. “The everyday reality for many Indians differs greatly from mainstream media portrayals,” he stated. “For families in rural and low-income areas, the task of finding a suitor for their daughters often seems daunting. Marriage is perceived as a means to uphold the family’s honor, prompting parents to make significant sacrifices to meet this societal duty.”
aims to shed light on the challenges encountered by women such as Savita, Sthal
urges viewers to rethink deeply rooted customs. It questions the dehumanization of women under the guise of marriage and the societal pressures that place marriage above educational and career goals.
Somalkar aspires for the film to initiate valuable discussions. “A single movie can’t transform society instantly, but it can ignite a conversation,” he remarked. “I want individuals to consider the effects of these traditions on women and their families. It’s time to shift from viewing marriage as the ultimate aim for a young woman.”
Somalkar hopes the film will spark meaningful conversations. “One film cannot change society overnight, but it can start a dialogue,” he said. “I want people to think about the impact of these practices on women and their families. It’s time to move away from treating marriage as the ultimate goal for a young woman.”
acts as a strong critique of societal norms that uphold gender inequality. It gives voice to women like Savita, whose stories frequently go unnoticed, and advocates for changing perspectives on marriage, education, and women’s autonomy in India.
Though progress might be gradual, movies such as Sthal
While change may be slow, films like Sthal
play an important role in challenging the status quo and inspiring audiences to imagine a more equitable future.
